Monday, April 6, 2015

Disarming the World of Its Most Potent Weapon, Part 2

Colossians 2:15 plainly declares that God stripped the world of its most potent weapon—death, when Jesus rose again. The Apostle Paul describes this in terms of Jesus’ triumphing over death. Jesus won. The writer of Hebrews celebrates Jesus’ victory, clarifying that Jesus died “… that he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery” (2:14-15). Freedom from the fear of death, the courage to self-identify as Christians and to live in obedience, regardless of the cost—these are the spoils of Jesus’ victory. And these are the ways to mark our own celebrations of resurrection.
The Christian university students in Kenya, who received the bullets from their persecutors, and the Christian owners of the pizza shop in northern Indiana, who stood up in the face of such public reproach, have marked the course for us. Both were challenged under threat to self-identify as Christians. Both courageously confessed the truth. It is time for the rest of us to equally invest in the power and promise of Christ’s resurrection, regardless of the cost.
The bold examples of the Kenyan students and the pizza shop owners reveal a landscape of choices before us in the wake of the reproaches, threats, and outright sanctions against us for audaciously declaring: that God defines marriage as the union between a man and woman; that LGBT behavior is sin; and that we choose therefore neither to approve nor collaborate with those who run to such.  
Do not mistake the intentions of the LGBT community and their advocates in business, in media, and in government. What happened in Indiana after RFRA became law has been happening for years on university campuses in every State. Christian groups are routinely sanctioned on university campuses for refusing to cave to demands that they allow unbelievers and members of the LGBT community to become members of their group and serve as their officers. Emboldened by their success on campuses, the anti-Christian activists are determined to wipe any vestige of Christianity from the public square—even if it means taking away our freedoms or our livelihoods (in other words, the “death” of either or both).
So what can we do?
Before I begin to answer, I have to say, I am not a politician. I am a pastor. The things that follow are not intended as political moves. They simply are attempts to self-identify as a Christian, as a pastor, and as one in sympathy with Christians worldwide who fear death no longer, as they courageously stand for their faith.
First, I believe we must reassert the Church’s jurisdiction over the things that have been entrusted to us by God. This includes marriage.
Disputes over separation of church and state ultimately center on questions of who has jurisdiction over what? I believe jurisdiction over marriage belongs primarily to the Church and only secondarily to the State. The State seems to think it’s the other way around. Consequently, they empower themselves to “define” marriage, rather than to merely “recognize” it in submission to parameters outlined in Holy Scripture. Then, as already noted, they demand that we keep any disagreement with their definition inside the four walls of our church buildings. Mark my word, it won’t be long until the four walls of our church buildings fall to their assault.
If States such as ours insist on defining marriage to include homosexual unions, I believe pastors should stop performing marriages as agents of the State.
For a couple to be married, they must first obtain a license from the State. In turn, whoever performs the ceremony for them acts as an agent of the State to officiate their wedding. Once the wedding is over, the officiating pastor signs the State’s marriage license and returns it to the Country for filing. As an ordained pastor, I have performed numerous marriage ceremonies in this fashion; that is, as an officiate on behalf of both the Church and the State. I will do so no longer, since I am unwilling to any longer partner with the State and its insistence on disobeying the clear teaching of Scripture in regards to God’s standard.
When couples in our churches desire to get married, they will be able to get a license from the State and be married in the State’s eyes before a magistrate. Well enough. The couple can then come to the Church for a Christian ceremony to celebrate their marriage according to Holy Scripture. This, by the way, is what Christians in Cuba do. For more than a generation, the Cuban government has restricted Church ministry to the four walls of church buildings. Demanding jurisdiction over marriage, the godless Cuban government requires couples to tie the knot before government magistrates. When the couples are Christian, they meet their legal requirement, then they are married in the church. Out of respect for where the Church believes jurisdiction over marriage truly lies, Christian couples are not counted as married until the Christian ceremony.
Pastors refusing to continue acting as agents of the State in marriage may reveal other similar steps to be taken to reassert jurisdiction for the Church where warranted.

More in a new post tomorrow…

Sunday, April 5, 2015

Disarming the World of Its Most Potent Weapon

“He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.” Colossians 2:15

The most salient lesson of Easter 2015 extends from a single verse midway through Paul’s epistle to the church in Colossae: “He [meaning, God] disarmed the rulers and authorities and put them to open shame, by triumphing over them in him” (2:15). Over the last week, Indiana, the State where I grew up, and where I now live, was railed for passing its version of RFRA and then bullied into changing it. Along the way, the Presbyterian owners of a pizza shop were forced to close their doors simply for saying, as Christians, they would not choose to cater for a gay wedding. The hate speech and threats unleashed against them made the rants of Sodom and Gomorrah against Lot look like mere playground banter—all this in the days leading up to the Christian celebration of resurrection from the dead.
Other stories in the news over the past week or so underscore a palpable menacing of evil far beyond the borders of Indiana. One of them was the murder of nearly 150 college students in Kenya at the hands of radical Islamists. If you learned about this heinous crime from the New York Times, you may not have noticed that the murderers were, in fact, targeting Christians. The Times barely mentioned the Christian faith of most of the victims, and then not until deep into their article. A gratuitous nod aside, the Times quickly slanted the closing paragraphs of their article to the heroics of Muslim students who tried to help their Christian fellows find shelter from the bullets. What else went unreported? The murderers lining up students, then asking, “Who is a Christian?” Then slaughtering those who confessed.
What do the murders of Christian students in Kenya have to do with the bullying of Presbyterian pizza shop owners in Indiana? Simply this, both were challenged under threat to self-identify as Christians.
Both courageously told the truth.
And here is where the lesson of Colossians 2:15 comes into play. Death is the most powerful weapon the world is capable of wielding, but the resurrection renders it ineffective. Death is no longer able to accomplish its ultimate end, subjecting those who weaponize it instead to open shame and defeat.
So an Indiana high school women’s golf coach hatefully tweets, “Who’s going to Walkerton, IN to burn down #memoriespizza w me? People respond instead with more than $800,000 in donations to the shop owners, ensuring rather than ending their future. Meanwhile, the coach is suspended from her job. She didn’t see that coming!
Triumph over death doesn’t always take place in this life. The terrorists in Kenya succeeded in killing the Christian students. But that’s the point. The Christian students willingly endured the reality of death for an even greater reality—their own resurrection to eternal life. Their faith in the latter gave the students courage to take a bullet, rather than to deny their faith. It’s as though the faithful students were saying, “Bullets and death? Is that all you got?”
This is where it gets interesting for those of us still among the living. We can learn lessons from both the students and the pizza shop owners. It’s time to reinvest in the disarming of our spiritual enemies and in the power and promise of Christ’s resurrection by standing up for our faith regardless of the cost. There are a few things this means in relation to the attempts of the LGBT community, along with some in business, and many in the government and media, to marginalize the practice of our faith, making it illegal for us to speak out or to refuse to approve and participate in their sin, or even to earn a living according to the dictates of our consciences before our God.
More about these in my next post…

Tuesday, March 24, 2015

Graphic Representation of the Gospel Story-arc


The gospel story-arc is like a narrative GPS for the timeline of the Bible's story. Pivot points are parts of the gospel story that make significant contributions to our overall understanding of the meta-narrative.
 





Friday, March 13, 2015

"And the Spirit of God was hovering..."

"These words from Genesis 1:2 introduce the third "pivot point" on the gospel story-arc. Pivot points are parts of the gospel story that make significant contributions to our overall understanding of the story's meta-narrative. I write about pivot points in the upcoming March 2015 issue of Funneling, my newsletter sharing innovations in evangelism. I thought I would use my blog to supplement the newsletter and to illustrate what pivot points are and why they are important.

The first and second pivot points of the gospel story-arc reveal themselves in Genesis 1:1. The first asserts that God existed in the beginning; the second, that he made the heavens and the earth. The third pivot point declares that God's Spirit immediately became active in this material world..."

To read the rest of this post, follow the link to my new blog site on funneling.life. Funneling is the title of my new free newsletter, sharing innovations in evangelism. New subscribers receive my free report: "The Five Biggest Mistakes Made in ESL Evangelism" and access to newsletter back issues.

Warmly,
Randal Gilmore

Tuesday, March 10, 2015

New Blog Entry On Our Ministry Trip to Nicaragua

There is a new blog post about my recent ministry trip to Nicaragua. I just got back Sunday night, so I am anxious to share some blessings of the trip, along with ways the Lord used it all in my life. A link to a more detailed ministry report is included at the end of this new post.

Here where you access my new blog site: http://funneling.life/blog/. If you have been following pastorrandysblog, please subscribe to the new site. I plan to share content there once or twice per week.

Let me also encourage you to subscribe to Funneling, my free newsletter sharing innovations in evangelism using the gospel story-arc. 

Finally, I would also like to invite you to connect with me on Twitter @GilmoreRandal. Thank you for your prayerful interest in our ministry.

Wednesday, February 25, 2015

Ministry Updates on Twitter

Do you tweet? I sure hope so. I recently took on a new twitter name in order to share ministry updates more frequently. I'd like to invite you to follow along @GilmoreRandal. Thanks for your prayerful and generous interest in our ministry!

Monday, December 22, 2014

Announcement and Urgent Prayer Request

First the Announcement. SYME USA returns to Indianapolis this coming February. Do far 5-7 Japanese students have indicated they will be attending. We are excited about the students coming, since so many of the ones who came last year indicated what a positive experience it was for them, along with the big impact it had on them spiritually.  The exact dates the students will be here are February 8 – 24, 2015.

Now the Urgent Prayer Request. We have several pressing needs connected to our Japanese students coming for SYME USA. Please pray for:

·      A Place for Us to Hold SYME Classes – We are hoping to use a church, however, our bottom line is space large enough to have two separate classes. Please pray for the Lord to provide in a timely way according to His will.

·      Home-Stay Families – We will need 5-7 Homestay families to host students for the 16 or 17 days they are here. I believe the families who hosted last year were just as blessed as the students! This is a great way to minister. Please email or message me if you are interested in serving the Lord in this fashion. A flyer with more information appears is included below.

·      Other Opportunities to Serve – If you would like to serve in some other fashion while our group is here, please let me know. We also need help with snacks, with serving lunches, and with a few other odds and ends.

We have some great young people coming this year! They are just as excited to experience Christian friendships here as we are to have them! Thanks for your Christ-like love for them! I am reminded of Philemon 7: “For I have derived much joy and comfort from your love, my brother(s), because the hearts of the saints have been refreshed through you.”

Here's the link to a flyer all about the HomeStay ministry: SYME USA HOMESTEAD FLYER

Friday, December 19, 2014

Funneling

I'm excited to announce Funneling, my new newsletter focused on practical tips and tools of evangelism, especially cross-cultural evangelism. A funnel is a metaphor for principles and methods of sharing the Gospel cross-culturally or to people who no longer hear the proclamations we make using "megaphones." I've chosen Funneling as a title for my newsletter, since it will feature practical content that will show you how to share more effective. 

I've learned a lot over the last ten years through our ministry to Japanese people about sharing the Gospel with others who don't think like Westerners. The truth is, there are lots of Westerners who no longer think like Westerners. That's another reason why I'm thrilled to share what I've learned.

Funneling will transform the way you share the Gospel. That's what it's done for me.  

Subscriptions to Funneling are free. To sign up, go to http://englishfor.life. New subscribers receive a free special report: "The Five Biggest Mistakes Made in ESL Evangelism." I would be honored if you would sign up and share the link with others.

Subscribe for free here: http://englishfor.life

Friday, December 12, 2014

No Room


NEW for Christmas! “No Room”—in the Kindle store on Amazon!

Each year at Christmas I write a mini-ebook to focus attention on some feature of the Christmas Story. I love the accounts of Jesus' birth as recorded in Matthew and Luke. I read them with awe, never tiring of the discovery that comes from pouring over them in detail and pondering.

One reason why the story of Jesus' birth is still so fresh to me is because of how pivotal it is in the drama of God's grand plan for the ages. Another extends from our ministry to Japanese people. So many Japanese have never heard the details of Jesus' story and why he came into the world. When someone tells them, they listen with obvious curiosity, and sometimes with childlike wonder. Such active listening can't help but return to the storyteller with energizing encouragement to tell it again, and again, and again.  

This year's  Christmas ebook is entitled, "No Room." Everyone knows that Jesus was born in a manger, since "there was no room in the inn.” But many turn Jesus’ plight into calls to make room for Him in their hearts. Few consider the significance of the space denied to Jesus at His birth as physical space. "No Room" makes that connection.

Check out “No Room” in the Kindle store on Amazon to learn why no physical room matters in relation to God’s kingdom and the coming restoration.

Your purchase helps to cover production costs and to fund our ongoing ministry.

Saturday, October 11, 2014

Kidneys, Bicycles, and Sheepskins (...and Grasshoppers and Neighbors too!)

How's that for a blog title! Strange, huh? So here's the thing: Kidneys, Bicycles, and Sheepskins (...and Grasshoppers and Neighbors too!)—each word connects to a story about outreach that took place earlier this week here in Japan.

But that's not all. The individual stories also link together to illustrate powerful lessons on witnessing and on taking credit when someone becomes a Christian.

First, kidneys—On Monday, Jodi Davis, a longtime staff member of SYME (our Dean of English), received a phone call from a friend in Karuizawa. The friend owns a beauty shop and cuts hair for several on our staff. Sometime ago she became a Christian, which makes our friendship with her doubly blessed. She phoned to let Jodi know that her husband would be having surgery on Tuesday afternoon and that the doctors had warned against the possibility of him dying. Jodi shared this with me, so the two of us went to the hospital Tuesday morning, along with one of the young Japanese men also on staff here. When we arrived, we met up with our friend and another lady who is the mother of one of our other staff members and a capable translator. Eventually we were able to visit with the husband in his hospital room. Keep in mind, even though our friend had become a Christian a few years ago, her husband was still not a believer. He often studied the Bible and many people have been praying for him, but he still hadn't made a profession of faith. Now, a few hours before surgery, one of the factors aggravating his condition was kidney failure. He had to go on dialysis a long time ago. Jodi talked with him for a few minutes at the side of his hospital bed, then they motioned for me to take her place to pray. I explained through the translator that I understood about kidney problems, since I had one removed when I was a boy. I also explained how the Lord used that to bring me to himself. Then I prayed and asked the Lord to be with him through the surgery. After praying, I shared how I also understood that he had been studying the Bible and knew very well who Jesus Christ is. I said I thought it was time for his knowledge of Jesus to go from his head down into his heart, that it was time for him to become a believer in Jesus. Well, to everyone's surprise, the man agreed. So I led in prayer, the mother of our staff member translated, and the man repeated after her to confess his new heart-deep faith in Christ. Once Jodi, the young Japanese man from our staff, and I arrived back at SYME, it sunk in how the Lord used my experience with losing a kidney many years ago to connect me with this man, now a dear brother in Christ. Praise the Lord!

Next, bicycles—On Wednesday, a local chapter of the Gideons invited SYME to help distribute Japanese New Testaments at a nearby Junior High school. Most of us set our alarms for 5 am (that's still not early enough to beat the sunrise; the sun comes up early here!) to be ready to leave the building by 5:45 am for the drive to the school. We arrived, organized ourselves into smaller groups, took up positions near the entrances, and waited for the students to pass by. From 7:30 am until 8:15 am, a steady stream of students, all of them wearing blue, sailor-looking school uniforms, paraded past us as we greeted them with smiles, with a steady chorus of "Good morning" (in English), and with copies of the New Testament extended from our hands to theirs. Many of them were on bicycles. Most slowed down long enough to say "Good morning" in reply, while taking a New Testament, and then stowing it in their bicycle's front basket before pedaling on. Someone told us almost 750 students attend that particular school. Nearly all of them took a New Testament. Some didn't at first, but then came back to get one when they saw all their friends with theirs. I saw one student return several times, some of his friends in tow, to make sure they got a copy of the New Testament too. By the time we finished, we had distributed more than 700 Japanese New Testaments. It was thrilling to be part of this outreach. Often I had to hold back tears as I thought about how physically close these young people now are to hearing truth about Jesus. For many, if not most, it will be their first exposure to the Gospel. As we returned to our cars for the drive back to SYME, I found myself singing the last part of Psalm 19 as a kind of prayer for their salvation: "The law of the Lord is perfect, converting the soul...."

Now, sheepskins (and grasshoppers)—On Thursday, we packed up SYME and took it to a nearby university for a special "English conversation" event. For a good reason, which you might be able to imagine, I can't go into a lot of detail in the blog about how well the day went and how fruitful our contacts were. Suffice it to say, we think our contacts with the students and business people who attended will yield many long-term friendships. And we are excited about that! Oh, yes...sheepskins. One of my new friends from this day is in the sheepskin business. He and I are about the same age, so we enjoyed some common ground as we talked. The grasshoppers are a story by themselves. The person who organized the event had us divide into teams for an activity. Each team had to choose a native speaker to be their captain. My team chose me. What a great privilege! As it turns out, each captain was required to demonstrate their leadership by example. How so, you ask?  By consuming a dried grasshopper! Fun fact—dried grasshoppers do NOT taste like chicken!

Finally, neighbors—Andrew and Janae Gonnerman, recently appointed missionaries with Baptist Mid-Missions, are participating in SYME life and evangelism training this fall. This past June, they completed a one-year internship with Joe and Noney Mita in Iwatsuki. Andrew also served on two of our Nippon Initiative summer teams prior to the internship. During their year long stint, among other ministries, Andrew and Janae taught English. One of their neighbors, an older man, began to attend. Well, we heard Thursday that this neighbor has decided to become a Christian. We know that Andrew and Janae made a big impact on this man. The person who ended up leading him to Christ is the husband of the woman who became a Christian almost two years ago through an evangelism event that Dale and I spoke for in the Iwatsuki church. Shortly after the woman came to know the Lord, her husband also became a believer. The woman herself passed away from cancer last summer. Meanwhile, her husband has grown spiritually by leaps and bounds, having been discipled by Pastor Mita. Now he has led Andrew and Janae's former neighbor to the Lord!

Links and lessons—Connections between words in the blog title and the stories they tell stand out well enough. But were you able to link the stories to a lesson or two on witnessing?

The first lesson locates all of our witnessing for Christ within a much larger network of fellow believers. No witness is an island, as John Donne might say. We belong to a vast network of other witnesses joined in sharing Christ, all of them under God's hand contributing to the tipping point of conversion. Numerous people through the years had shared with the man who professed faith in Christ prior to surgery on Tuesday. Many had prayed earnestly. Many had shown Christ's love to him. Many had shed tears for his soul. They couldn't all be present when he opened his heart to the Lord from his hospital bed, but they were there. You know what I mean.

Similarly, if any of the Junior High students believe in Christ after reading from one of the New Testaments they received on Wednesday, their conversion will represent the involvement of many people. Think of all the people connected to publishing and distributing the Bibles, including people who gave and then prayed for the students. Those of us distributing were only the tip of the witnessing iceberg. The same kinds of things could be said about any conversions that might come from the sheepskins and grasshoppers event. And as for the neighbor who became a Christian? The people in the network of Christians involved in his salvation are too numerous to map. They include the ones who first sent us to Japan under the banner of the Nippon Initiative, coupled with the Mitas in the Iwatsuki church and those who sent them as missionaries, added to the woman whose heart the Lord opened two years ago, and who influenced her husband to trust in Christ—the man who then led the Gonnerman's neighbor to the Lord. Connected just as strongly to all of these are Pastor Mita, who discipled the man who led the neighbor to Christ, joined with the Gonnermans, who invited the neighbor to their English class, coupled with those who sent the Gonnermans to Japan (first for the Nippon Initiative summer teams and then for the year-long internship). Most people in this network will never meet the neighbor who trusted Christ, still they played strategic roles up-line from the brother who led him to the Lord.

Ultimately, these kinds of networks contribute to the excitement of sharing Christ with others. I feel very blessed to be part of a staff that eagerly involves itself in networks such as these. I'm also blessed to be part of a larger network of Christians who have come before me as witnesses to the non-Christian people I encounter. I'm blessed as well to think of others who will come after. The Apostle Paul said it best: "I planted, Apollos watered, but God gave the increase (1 Corinthians 3:6).

The second lesson from the stories of our outreaches this week focuses on giving and receiving credit for the conversions of people we evangelize. I almost entitled this post, "Evangelism—a Downline Outreach Experience." The key word is Downline. I've been thinking a lot this week about how similar evangelism is to networks involving downline marketing. Don't get me wrong, I know evangelism is not marketing. It's the downline part that attracted my attention. Evangelistic success and downline marketing share something in common. In both cases, the rewards for successes accrue to other people in the network who come before. One person makes a sale, but dozens of others up-line share in the reward. That's the way rewards for success works in evangelism. All of us are in each other's networks. So the credit for successes accrue in some measure to all of us. Later in 1 Corinthians 3, Paul declared: "He who plants and he who waters are one, and each will receive his wages according to his labor" (v. 8). 

I've also been thinking a lot this week about why people like to take all the credit unto themselves for leading someone to the Lord. If the stories of kidneys, bicycles, sheepskins (...and grasshoppers and neighbors too) highlight the involvement of so many when someone becomes a believer, then why would any one person try to take credit for the success? Once again, the Apostle Paul said it best: So neither he who plants nor he who waters is anything, but only God who gives the increase...For we are God's fellow workers" (1 Corinthians 3:7,9).

A desire for individual credit and glory is a fatal attraction—so appealing at first, but in the end it damages the effectiveness of the network, since it pushes God out. And without God, we can expect no further "increase."

Kidneys, bicycles, and sheepskins (...grasshoppers and neighbors, too)—I don't think I will ever forget this week. And I hope I will also never forget the lessons they teach about witnessing and giving God the glory for our success.







  


Thursday, September 4, 2014

Keep on praying...

It's hard to believe we've been back in Japan for only 20 days. We're off to a great start this Fall with the SYME staff and the new students who are here for this term. The staff has been working so hard to learn the Gospel Meta-narrative method of evangelism. We meet for two hours each morning to go over the material and then to practice sharing. For now, the sharing is only with each other. It won't be long before we begin holding the special SYME sessions in other places to reach out evangelistically. Please keep on praying for our staff as we train and prepare. They are so dedicated to doing what it takes to win others to the Lord here in Japan.  Pray also for the churches that will be hosting us once we begin the outreaches.

One of the new students we have this term is not a Christian. We are asking the Lord to open her heart to the Gospel. She is interested in what's being taught, but it is all new to her. She had never read any part of the Bible prior to coming to SYME. In addition to this student and the others studying at SYME this term, there are a few former students living in the area who join us for English conversation and ongoing discipleship. One of these has yet to become a Christian, so please pray for him.

The photo I included with this blog post was taken last Sunday. After our church service, a few of us went out to eat at a kebob restaurant operated by family from Karuizawa who are dear friends of SYME. Their names are Hamid and Erico. We are blessed to have them as friends. We often take the opportunity to connect with them and to eat at their restaurant. Hamid's chicken kebobs and wraps are the best ever (Elliott usually eats three in one sitting, if that's a clue about how good they are). We love building relationships such as these as we seek to share with others about things that are most important to us.

If you would like to read more about our ministry plans for this Fall, please take a look at my blog post of 8/2/2014 entitled, "Ministry Plans for This Fall" found here.

Dale and I are grateful for your interest and prayers.


Sunday, August 3, 2014

A Peace Treaty Waiting to Happen - "This time it's different"

As the current war between Israel and Hamas continues to unfold, it's not surprising to see so many political and media-types lining up to condemn Israel. Hamas has clearly adopted a strategy of poking the giant, then hiding behind women and children in schools, hospitals, and mosques when the giant retaliates, hoping to stir up the condemnation we now see. We also know, based on Scripture, that world governments will one day align themselves against Israel in an epic and ultimate  showdown. But they will not prevail. Instead, the Lord will "break them with a rod of iron and dash them in pieces like a potter's vessel" (Psalm 2:9).

Before this final battle, the prophecy of Daniel 9:24-27 indicates that Israel will have entered into a peace treaty with her enemies, a treaty brokered by "the prince who is to come." Thus with a promise of peace, Israel will enter into what Bible teachers refer to as "the 70th week of Daniel." We believe the seventy "weeks" to be seventy periods of seven years each. Sixty-nine of the weeks have already been fulfilled, ending with the crucifixion of Jesus Christ and followed by interim of unknown duration. However, the peace treaty Daniel writes about signals the beginning of the 70th week; that is, the 70th period of seven years, which we otherwise know as the Tribulation Period.

With this background in mind, allow me to speculate about ways the peace treaty of Daniel 9 might emerge from the current crisis. I chose the word "speculate" on purpose, because that's what I'm doing. I have no special inside track on how the Lord will weave the latest events into His overall plan. Therefore, I humbly acknowledge I am speculating.

One possibility enjoys popularity among those who teach on the end times. It's the view that "the prince who is to come" will broker a peace treaty between Israel and all of her enemies; that is, all Arabs and Muslims, along with any others who so align themselves. In other words, this view embraces a peace treaty that is comprehensive. In fact, you will often find Bible teachers using the word comprehensive to describe the treaty Daniel 9 predicts.

But the current war between Israel and Hamas points to the possibility of a different scenario. Last Friday, CNN ran an article on its website using these words in the opening line: "The conflict raging in Gaza is different this time." The article describes how not all players in the Arab and Muslim worlds are lining up with Hamas as the current war grinds on. Egypt, Saudi Arabia, and Jordan, in particular, have been not as critical of Israel as others. A similar story on FoxNews includes United Arab Emirates in this group as well. The reason these support Israel versus Hamas is tied to their fear and contempt for radical Islam and to the divide between Sunni and Shia. The governments of Egypt, Saudi Arabia, Jordan, and UAE have taken notice of what happens when the likes of Hamas, Hezbollah, the Muslim Brotherhood, and Isis get their way.

So a second plausible scenario would involve a less comprehensive peace treaty for Israel, one between her and only some of her enemies, on the basis of their shared interests for opposing the likes of Hamas and the radical Islam it seeks to impose everywhere. Just today, Prime Minister Netanyahu told the world that current war between Israel and Hamas has opened "new possibilities" for the Middle East. The new possibilities he has in mind are of long-term peace forged on a widespread rejection of terrorism and radical Islam. You can find news video of his comments here.

The possibility of such a peace treaty emerging from a conflict like the present one is squarely in line with Daniel's prophecy. Still, keep in mind two things. First, even if a peace treaty is forged, it will be broken by "the prince who is to come" half-way through the 70th week, thus setting the stage for the epic and ultimate showdown of Psalm 2. Second, and even more important, the peace treaty itself, if it is the one, signals the beginning of Daniel's 70th week, the fulfillment of which overall leads to our Lord's return.